|
![]() |
![]() |
|||||||||||||||||||||||
| Orthodox Christianity |
Saints. Asceties of Piety. Church Holy Days
FaceBook
Twitter
|
|||||||||||||||||||||||
Holy Hieromartyr Neopite of Urbnisi (7th century)Memory 28 October (10 November) ![]() The holy hieromartyr Neopite of Urbnisi descended from a line of Persian fire-worshippers. In the 7th century, by order of the Saracen emir Mumni (Mu'min), the military leader Ahmad attacked Having suffered a setback, the enemies asked their captives what was located in those caves. They were told that this was the Shio- Mgvime Monastery, where dwelt God's chosen, who had deprived themselves of every earthly blessing. Surprised at this reply, the commanders decided to pass this information on to Ahmad. Then, as though it were commonplace, Ahmad sent Omar to the monastery to ask the monks to pray for him and remember him at the grave of their abbot, St. Shio. “Pray for me, O slaves of God, and accept these gifts of aloe and incense. Offer these as a sacrifice to your abbot,” he told them. Approaching the monastery caves, Omar sent a messenger to inform the monks that he was coming to them in peace and bearing gifts. Drawing near to the monastery gates, the commander saw an army of incorporeal hosts descending from the heavens and among them an elder, radiant with a great light. The meek and modest behavior of the monks left a great impression on Omar. He soon understood that the strange armies he had seen on the steps of the monastery were angels of God and that the elder was St. Shio of Mgvime, abbot of the monastery. He related his vision to the monks and vowed to return to them, receive the sacrament of Holy Baptism, be tonsured a monk, and remain there to join in their holy labors. Soon Omar abandoned all his possessions, his military rank, and his wealth and was baptized in the Christian Faith at the Shio-Mgvime Monastery as he had promised. Two of his slaves were baptized with him as well. Omar received the new name Neopite (Newly Planted)[1], and his slaves became Kristodule (Christ's Slave) and Kristepore (Christ-bearer). According to God's will, St. Neopite was consecrated bishop of Urbnisi, and all were amazed at his wisdom and steadfastness. He was a true father to his flock: “He strengthened the weak, healed the sick, raised the fallen, cleansed the possessed, directed the lost and sought out those who were perishing, protecting them, and forbidding them to wander off again.” But the enemy could not tolerate the native Persian's apostolic activity, and he convinced the fire-worshippers to kill the Christian shepherd. So the unbelievers devised an ambush and attacked Neopite's isolated cell, then tied him up and began to mock, curse, and revile him. They knew that St. Neopite longed to become like the holy protomartyr Stephen, and they plotted to stone him to death. When his time to depart this world had arrived, St. Neopite turned to his persecutors with a tender voice, saying, “Sweet is death to me, O unbelievers! Sweet it is to me. I desire to sunder the link between my mortal and immortal nature.… With my own blood I will confirm the The furious pagans stoned the saint to death. With his last breath Holy Hieromartyr Neopite cried out, “Lord Jesus Christ receive my soul!” With hymns we praise the newly planted one, the Holy Neopite, who was stained red with his own blood. O Honorable Father, pray to Him Who has crowned thee, for the undisturbed peace of His [1] From the Greek word neophytos, which in I Tim. 3:6 refers to a new convert.
For further information on the book THE LIVES OF THE GEORGIAN SAINTS by Archpriest Zakaria Machitadze contact St. Herman Press: St. Herman Press, P.O. Box 70, Platina, CA 96076 http://www.stherman.com/catalog/chapter_five/Lives_of_the_georgian_saints.htm 12 / 11 / 2007
|
Also here you can read:
Rejoice, O Our Joy! Sermon on the Feast of the Protection of the Mother of God Patriarch Tikhon - His Missionary Legacy to Orthodox America Saint John the Theologian, Apostle and Evangelist Sergei of Radonezh, Saint of All Russia The Conception of St. John the Baptist St. Innocent of Alaska, Metropolitan of Moscow The Spiritual Exaltation of the Cross Exaltation of the Cross The Holy Relics of Saints Joachim and Anna in California church Sorrow and Joy: A Homily on the Day of the Nativity of the Most Holy Mother of God Discourse on the Nativity of the Most Holy Mother of God The Orthodox New Year | |||||||||||||||||||||||
|
|
Архив | RSS | Карта сайта | Поиск |
ВКонтакте FaceBook ЖЖ Twitter YouTube |
FaceBook Twitter |
| © 1999–2011 Православие.Ru При перепечатке ссылка на Православие.Ru обязательна |
Контактная информация |
|
||||||