Japanese believers to convey particles of St. Nicholas of Japan relics to Russian churches

Moscow, September 9, 2015

Delegation of the Sendai Diocese of the Japanese Autonomous Orthodox Church will visit the Primorye Territory on the occasion of the 45th anniversary of St. Nicholas of Japan canonization.

"As expected, a delegation headed by Archbishop Seraphim of Senday will visit Primorye from September 10 to September 15, and bring particles of St. Nicholas relics for churches," the Vladivostok Diocese told Interfax-Religion on Tuesday.

Exhibition The Christian in the country of samurais dedicated to St. Nicholas of Japan will open in Vladivostok on Friday. The exposition prepared by the Metropolia and the Primorye State Museum will tell about St. Nicholas' life and work and establishing of Orthodoxy in Japan.

The Japanese delegation will visit the ceremony of opening the exhibition.

The Japanese Autonomous Church was founded by St. Nikolay (Kasatkin) who came to Japan from Russia on 1861 on the decision of the Holy Synod. He founded and headed the Russian Orthodox mission in Japan in 1870. He translated the Holy Scripture and liturgical books into Japanese and built the Resurrection Cathedral in Tokyo.

The Russian Orthodox Church canonized Archbishop Nikolay in 1970. The Moscow Patriarchate granted autonomy to the Japanese Orthodox Church the same year.

See also
Propagating Russian Orthodox faith in Japan Propagating Russian Orthodox faith in Japan Propagating Russian Orthodox faith in Japan Propagating Russian Orthodox faith in Japan
Years later, in 1880, Dostoevsky read newspaper accounts of a Russian priest who was devoting his life to propagating the Russian Orthodox faith in Japan. The priest was briefly back in Russia. Dostoevsky, deeply religious and therefore deeply interested, paid him a visit. The two men found much to talk about, mainly their shared faith in the Christian regeneration of fallen mankind under Russian leadership. Dostoevsky, a journalist as well as a novelist, planned an article—never written due to his sudden death months later—on Nikolai Yaponskii and his missionary work among the Japanese.
St. Nicholas of Japan on Buddhism, continued St. Nicholas of Japan on Buddhism, continued
Priest George Maximov
St. Nicholas of Japan on Buddhism, continued St. Nicholas of Japan on Buddhism, continued
Priest George Maximov
Excerpts from his diary supplement our understanding of how St. Nicholas related to Buddhism. Here observations are also marked by the fact that they were made by a practicing missionary.
St. Nicholas of Japan on Buddhism St. Nicholas of Japan on Buddhism
Deacon Giorgi Maximov
St. Nicholas of Japan on Buddhism St. Nicholas of Japan on Buddhism
Deacon Giorgi Maximov
Of the tens of thousands of Japanese converted to Orthodoxy thanks to his labors, a significant portion were former Buddhists, and amongst his assistants were former Buddhist monks (Bhikkhu), for example, Paul Savabe. The saint studied Buddhism during the first eight years of his time in Japan, when, in his words, he “strove with all diligence to study Japanese history, religion, and the spirit of the Japanese people.”
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