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[English Edition / Homilies and Spiritual Instruction]

The Third Sunday of Great Lent: Sunday of the Veneration of the Holy Cross

The Cross reminds us of the Passion of our Lord, and by presenting to us His example, it encourages us to follow Him in struggle and sacrifice, being refreshed, assured, and comforted.

[English Edition / Homilies and Spiritual Instruction]

Forgiveness Sunday

Archpriest Alexander Schmemann

In the Orthodox Church, the last Sunday before Great Lent – the day on which, at Vespers, Lent is liturgically announced and inaugurated – is called Forgiveness Sunday. On the morning of that Sunday, at the Divine Liturgy, we hear the words of Christ: "If you forgive men their trespasses, your heavenly Father will also forgive you, but if you forgive not men their trespasses, neither will your Father forgive your trespasses..." (Mark 6:14-15)

[English Edition / Homilies and Spiritual Instruction]

Fasting and Great Lent

The word “fast” means not eating all or certain foods. As Orthodox Faithful, we can fast completely at certain times of great importance, and especially each time before receiving Holy Communion. Usually, fasting means limiting the number of meals and/or the type of food eaten. The purpose of fasting is to remind us of the Scriptural teaching, “Man does not live by bread alone.” The needs of the body are nothing compared to the needs of the soul. Above all else, we need God, Who provides everything for both the body and the soul. Fasting teaches us to depend on God more fully.

[English Edition / Homilies and Spiritual Instruction]

Sermon on Cheese-Fare Sunday, the Remembrance of Adam’s Expulsion from Paradise

Archimandrite John (Krestiankin)

This judgment of ourselves will tear a living, saving cry from our hearts that will reach the heavens: “Lord! Have mercy on me. O God, be merciful to me, a sinner!” And the miracle of our salvation will begin. The Lord will console our repentant souls and hearts with peace, calm, and love. In the words of our dear elder, St. Seraphim of Sarov, “Acquire the spirit of peace, and thousands will be saved around you”—transformation will begin in life around us.

[English Edition / Saints. Asceties of Piety. Church Holy Days ]

Homily on the Meeting of the Lord

St. Theophan the Recluse

What a tender scene the Meeting of the Lord shows us! The venerable elder Simeon, holding the infant God in his hands, on either side of him are the righteous Joseph and the Most Holy Mother of God. Not far away is the Prophetess Anna, an eighty-year-old faster and woman of prayer. Their eyes are all directed toward the Savior. Their attention is absorbed by Him and they drink in spiritual sweetness from Him, which feeds their souls. You can judge for yourself how blessed was the state of these souls!

[English Edition / Theology]

Of the Last Judgment

St. Augustine

For that day is properly called the Day of Judgment, because in it there shall be no room left for the ignorant questioning why this wicked person is happy and that righteous man unhappy. In that day true and full happiness shall be the lot of none but the good, while deserved and supreme misery shall be the portion of the wicked, and of them only.

[English Edition / Homilies and Spiritual Instruction]

Sunday of Orthodoxy

Archpriest Alexander Schmemann

Rejoicing today in the triumph of Orthodoxy on this first Sunday of Lent, we joyfully commemorate three events: one event belonging to the past; one event to the present; and one event which still belongs to the future.

[English Edition / Homilies and Spiritual Instruction]

Why Go To Church Every Sunday? Part 3

Fr. Daniel Sisoyev

Let us be honest: what are all our standards of good and evil worth? Our body, soul, mind, will, senses are not created by us. Everything we have is a gift (or even not a gift but something that belongs to Someone else, and has been entrusted to us for safekeeping), but we, however, have decided that we can with impunity deal with it as we please. Doing that we deny the One Who created us any right to demand an answer from us about how we have dealt with His gift.

[English Edition / Homilies and Spiritual Instruction]

Triumph of Orthodoxy Sunday

Fr. Thaddaeus Hardenbrook

After the exercise of Clean Week, the wisdom of the Church grants us a rest in the joy of Triumph of Orthodoxy Sunday.

[English Edition / Homilies and Spiritual Instruction]

Why Go To Church Every Sunday. Part 2

Fr. Daniel Sisoyev

We are always in the Church only to a certain degree. Whenever this degree is great, the person is called a saint. At other times, this degree is small. At times a person holds on to the Lord only with his little figure. But we must remember that the only Judge and Appraiser is the Lord, not we. While there is still time there is hope.

[English Edition / Homilies and Spiritual Instruction]

Recent Research Reveals How Facebook Causes Envy & Jealousy

Several new studies have revealed that Facebook makes countless people feel bad about themselves, leading to anger and hate against other people. Why? Because of envy and jealousy.

[English Edition / Homilies and Spiritual Instruction]

Why Go to Church Every Sunday. Part 1

Fr. Daniel Sisoyev

People often ask priests: “Why should we go to church every Sunday?” and then they begin to justify themselves. “We need our sleep, then we need to spend time with the family, do things around the house, etc. And you want us to get up and go to church. What for?”

[English Edition / Homilies and Spiritual Instruction]

Instruction on the Sunday of the Prodigal Son. On Repentance

St. Ignatius (Brianchaninov)

According to the holy fathers, the younger son could also be an image of all fallen mankind and of every sinner. The younger son’s inheritance is God’s gifts, with which every person is endowed, especially Christians. The most supreme gifts of God are the mind and heart, and especially the grace of the Holy Spirit given to every Christian.

[English Edition / Homilies and Spiritual Instruction]

Field of Illusions

Fr. Dimitry Smirnov

Because the essence of Christian teaching gets through to a person with great difficulty, it is much easier to follow the route of strict instructions. This is an everyday problem for clergy and laity alike. Afraid of all kinds of responsibility and continually in doubt, a human being seeks some kind of concrete, clear instructions—what is permitted and what is forbidden.

[English Edition / Homilies and Spiritual Instruction]

Pure Orthodoxy: A Question for Our Times

In America, just as in a great melting-pot, cultures and religions blend in the search for a new synthesis and faith, manufactured by man, and wrongly hope that it will unite all people around it, and will set us free from religious divisions and opposition.

[English Edition / Homilies and Spiritual Instruction]

Homily on the 32nd Sunday after Pentecost. On Zacchaeus

St. Ignatius (Brianchaninov)

For the Son of man is come to seek and to save that which was lost (Lk. 19:10) Beloved brethren! These merciful words that we hear today in the Gospel are spoken by God become man about the sinner whom God’s righteous judgment had pronounced lost, but who was sought out by the power and grace of redemption, and numbered by it among the saved.

[English Edition / Saints. Asceties of Piety. Church Holy Days ]

Sermon on the Feast of the Three Hierarchs

Metropolitan Hilarion (Alfeyev)

There is much in common among the three hierarchs and great ecumenical teachers whom we commemorate today: Saints Basil the Great, Gregory the Theologian and John Chrysostom. All three lived in a time when the Christian Church, after almost three centuries of persecution, received freedom and was flourishing throughout the Byzantine ‘oikoumene’. All the three were involved in contesting contemporary heresies. All the three combined serving the Church in episcopal rank with literary activity, and it is precisely their literary legacy which secured for them the paramount place that they occupy in Christian Tradition. All the three were victims of ecclesiastical intrigues. Their posthumous glory, however, exceeded any expectations their contemporaries might have had, and their significance for the entire Christian Church in East and West cannot be overestimated.

[English Edition / Homilies and Spiritual Instruction]

14th Sunday of Luke. The Blind Beggar (18:35-43)

Once he is told that Jesus of Nazareth is passing by, he begins to yell at the top of his lungs: "He called out, 'Jesus, Son of David, have mercy on me!'

[English Edition / Saints. Asceties of Piety. Church Holy Days ]

Sermon on the Epiphany

Met. Philaret (Voznesensky)

The time has come when mankind has been consumed with activities which displease God, in which the Enemy of mankind reigns, and, as they said in old days, this Enemy makes everyone dance to his flute. This fuss and bother, which envelops our daily lives, is distasteful to God, and God is absent from it, and the Enemy of God is master and ruler of it. If we gave the promise to renounce Satan and all his works, then we must fulfill it, and try not to crush our souls with daily cares, remembering what the Church teaches: “there is one thing needful,” only one thing necessary—to remember that we must unite ourselves with Christ, that is, not only fulfill His commandments but to try to unite with Him.

[English Edition / Saints. Asceties of Piety. Church Holy Days ]

Discourse On the Day of the Baptism of Christ

St. John Chrysostom

There is not one Theophany, but two: the one actual, which already has occurred, and the second in future, which will happen with glory at the end of the world. About this one and about the other you will hear today from Paul, who in conversing with Titus, speaks thus about the present: "The grace of God hath revealed itself, having saved all mankind, decreeing, that we reject iniquity and worldly desires, and dwell in the present age in prudence and in righteousness and piety"—and about the future: "awaiting the blessed hope and glorious appearance of our great God and Saviour Jesus Christ"

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